Among the other good qualities which were transmitted to him through his parents was the adorning trait of piety. He had a religious turn of mind, and he revered the Bible as the word of God from his youth up. He delighted in the study of the Bible, and he became very familiar with the teaching of the Bible and was well versed in Biblical lore. He committed to memory nearly all of the New Testament and much of the Old Testament. He could quote Scripture for hours at a time. He had a retentive memory. His friends said that he never forgot anything that he learned. He obeyed the gospel in August, 1859, at Antioch, in Jackson County. William and Garland Kuykendall were in a series of meetings at this place at that time. Old Brother Garland Kuykendall baptized him in the beautiful little stream, Flynn's Creek, a tributary of the Cumberland River. This clear, limpid stream flows by the church house at Antioch. He began preaching the gospel in 1865. His first public effort was in what was called " Peter's Hollow," in Jackson County, not far from his home. There were few preachers at that time in that county of any faith, and there were fewer preachers of the gospel. His services were soon in demand, and much of his time was given to the proclamation of the gospel.
At the beginning of the Civil War he was drafted into the Confederate Army. He was not in sympathy with secession and was bitterly opposed to slavery. He served out the time of his draft and then enlisted in the Federal Army and served in it until the war closed. He did not believe in carnal warfare; but since he saw no way of escaping service as a soldier, he determined, if he had to fight, that he would fight on the right side. So soon as he got out of the army he went to work helping his county back to normal conditions. He was a lover of peace and a peacemaker among his fellows. He saw the great need of building up the churches and strengthening them for their mission. Most of his work as a preacher of the gospel was done in Jackson and Putnam counties. In 1891 he moved from Jackson County to Putnam County. He strengthened the churches in that county by his monthly visits and strong gospel sermons. He preached the truth and love and opposed error with courage. He was a man of convictions and did not fear any one who opposed his efforts in proclaiming the truth. For many years he preached for the old Bethlehem Church, in Putnam County, and remained with it during the latter part of his life. That church became one of the strongest in the county under his guidance and through his instruction.
Brother Chaffin had an impediment in his speech, but his presentation of his sermon was logical and forceful, and he never failed to put across the lesson which he had chosen. He was devout, conscientious, fearless, and outspoken. Those who knew him knew where to place him on all moral and religious questions. He made his impression upon the community in which he lived. The world is better because William Riley Chaffin lived in it.
Brother Chaffin died in Nashville, Tenn., September 16, 1916. He was buried at his old home, near Bethlehem, in Putnam County. He never sought publicity or courted popularity. He served God and his fellow man nobly. He was one of the silent forces which helped build the church of our Lord in Jackson and Putnam counties.
-From Biographical Sketches Of Gospel Preachers, H. Leo Boles, Gospel Advocate, c.1932, pages 305-308
------------------------------------
William Riley Chaffin married 1st: Lucinda M. Jackson, daughter of Amos Gore Jackson and Susannah Billingsley. He married 2nd: Violet Josephine Davis, daughter of Andrew Campbell Davis and Elizabeth Fox.
Among the other good qualities which were transmitted to him through his parents was the adorning trait of piety. He had a religious turn of mind, and he revered the Bible as the word of God from his youth up. He delighted in the study of the Bible, and he became very familiar with the teaching of the Bible and was well versed in Biblical lore. He committed to memory nearly all of the New Testament and much of the Old Testament. He could quote Scripture for hours at a time. He had a retentive memory. His friends said that he never forgot anything that he learned. He obeyed the gospel in August, 1859, at Antioch, in Jackson County. William and Garland Kuykendall were in a series of meetings at this place at that time. Old Brother Garland Kuykendall baptized him in the beautiful little stream, Flynn's Creek, a tributary of the Cumberland River. This clear, limpid stream flows by the church house at Antioch. He began preaching the gospel in 1865. His first public effort was in what was called " Peter's Hollow," in Jackson County, not far from his home. There were few preachers at that time in that county of any faith, and there were fewer preachers of the gospel. His services were soon in demand, and much of his time was given to the proclamation of the gospel.
At the beginning of the Civil War he was drafted into the Confederate Army. He was not in sympathy with secession and was bitterly opposed to slavery. He served out the time of his draft and then enlisted in the Federal Army and served in it until the war closed. He did not believe in carnal warfare; but since he saw no way of escaping service as a soldier, he determined, if he had to fight, that he would fight on the right side. So soon as he got out of the army he went to work helping his county back to normal conditions. He was a lover of peace and a peacemaker among his fellows. He saw the great need of building up the churches and strengthening them for their mission. Most of his work as a preacher of the gospel was done in Jackson and Putnam counties. In 1891 he moved from Jackson County to Putnam County. He strengthened the churches in that county by his monthly visits and strong gospel sermons. He preached the truth and love and opposed error with courage. He was a man of convictions and did not fear any one who opposed his efforts in proclaiming the truth. For many years he preached for the old Bethlehem Church, in Putnam County, and remained with it during the latter part of his life. That church became one of the strongest in the county under his guidance and through his instruction.
Brother Chaffin had an impediment in his speech, but his presentation of his sermon was logical and forceful, and he never failed to put across the lesson which he had chosen. He was devout, conscientious, fearless, and outspoken. Those who knew him knew where to place him on all moral and religious questions. He made his impression upon the community in which he lived. The world is better because William Riley Chaffin lived in it.
Brother Chaffin died in Nashville, Tenn., September 16, 1916. He was buried at his old home, near Bethlehem, in Putnam County. He never sought publicity or courted popularity. He served God and his fellow man nobly. He was one of the silent forces which helped build the church of our Lord in Jackson and Putnam counties.
-From Biographical Sketches Of Gospel Preachers, H. Leo Boles, Gospel Advocate, c.1932, pages 305-308
------------------------------------
William Riley Chaffin married 1st: Lucinda M. Jackson, daughter of Amos Gore Jackson and Susannah Billingsley. He married 2nd: Violet Josephine Davis, daughter of Andrew Campbell Davis and Elizabeth Fox.
Family Members
-
Martha Almeda Chaffin Jackson
1865–1959
-
Almyra Elizabeth "Myra" Chaffin Brown
1866–1959
-
Rebecca Susan Chaffin Fox
1868–1926
-
COL Andrew Davis Chaffin
1877–1945
-
Clemana "Anna" Chaffin Martin
1879–1941
-
Benjamin Orlando "Lando" Chaffin
1882–1956
-
Brantlett Leo Chaffin
1887–1956
-
Ova Viola Chaffin Nash
1893–1969
-
Alexander Campbell Chaffin
1899–1965
Sponsored by Ancestry
Advertisement
Advertisement